Philip III of Macedon

Philip III of Macedon

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The Yoruba family Geographical background South-western Nigeria is home to about million Yoruba figures projected from the Nigeria Fertility Survey , who inhabit an area that stretches about miles along the coast of the Gulf of Guinea, east from the Benin border, to about miles inland into the savannah belt of West Africa.

The Yoruba are the most urbanized and possibly the most industrialized ethnic group in sub-Saharan Africa. About 20 per cent of Nigerians and 10 per cent of West Africans are Yoruba. Yorubaland has at least nine cities with populations of more than , , and has a per cent rate of urbanization overall.

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This is actually the easiest beans de-coating method. Add water, wash and strain leaving the white split cotyledons. Then pour into a pot and start cooking with just water and about half teaspoon of powdered potash, the potash act as a catalyst, most people use potash to hasten the cooking process while others avoid it for health or personal reasons. Step 2 Cook for twenty to fifty minutes until it is very soft and ready for mashing.

After that use a short strong neat broom to mash it till soft there is often a broom kept for this purpose, the same that is used for ewedu soup. The reason for this is just to ground the already cooked beans to a seedless soft pudding.

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Saraki According to Saraki, lack of adequate funding remains the major challenge of the National Assembly. Responding to the request of the Chairman of the Commission, Mallam Adamu Fika, to have a permanent office of the Commission inside the National Assembly complex, Saraki who pledged the support of the leadership towards the project, said: However, the impression around the country is often that the National Assembly has too much money.

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Arrhidaeus’ whereabouts during the reign of his brother Alexander are unclear from the extant sources; what is certain is that no civil or military command was given to him in those thirteen years — BC. A succession crisis ensued. Arrhidaeus was the most obvious candidate, but he was mentally unfit to rule. A conflict then arose between Perdiccas , leader of the cavalry , and Meleager , who commanded the phalanx: Meleager was killed, and a compromise was engineered: Arrhidaeus would become king, with the name of Philip, and he would be joined by Roxana’s yet-unborn child as co-sovereign should that child prove a male.

This eventuality did indeed arise and resulted in Roxana’s son, Alexander , becoming with his uncle Phillip III co-sovereign on the throne of Macedon. It was immediately decided that Philip Arrhidaeus would reign, but not rule: When news arrived in Macedonia that Arrhidaeus had been chosen as king, Cynane , a daughter of Philip II, developed a plan to travel to Asia and offer the new king her daughter Eurydice for wife.

This move was an obvious affront to the regent, whom Cynane had completely bypassed, and to prevent the marriage, Perdiccas sent his brother, Alcetas , to kill Cynane. The reaction among the troops generated by this murder was such that the regent had to give up his opposition to the proposed match and accept the marriage. From that moment on, Philip Arrhidaeus was to be under the sway of his bride, a proud and determined woman bent on substantiating her husband’s power.

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It explains what functions the heavenly and earthly bodies have and offers guidance on how to behave toward gods, spirits, and one’s ancestors. The Igbo believe the world is peopled by invisible and visible forces: Reincarnation is seen as a bridge between the living and the dead. However, many of its practices are locally organized, with the most effective unit of religious worship being the extended family.

Periodic rituals and ceremonies may activate the lineage larger kinship unit or the village, which is the widest political community. The Igbo believe in a supreme god who keeps watch over his creatures from a distance.

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Western Nigerian shrine figure, circa mid th c. The heads of both the mother and the child are dressed, beads are worn it is noted that the red beading may indicate that the sculpture was placed at a shrine of Shango , and the figure kneels forward, offering a bowl Art Institute Chicago. Her figure is very maternal, fertile, robust, and she is pictured with a child. Her head is adorned with an elaborate headdress and she wears many pieces of jewelry.

In one hand she supports a smaller human, perhaps child, and in the other, while it has been surmised that she may be holding a string of beads,it could also be a weapon of some sort. Harris notes that it was common for riverain goddesses to be seen in positions of power, especially through depictions of them with weapons.

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That’s cool because it means most other guys suffer from the same lack of knowledge. This small by African standards country is on the west coast of Africa, tucked away between Togo and Nigeria, sharing its northern borders with Niger and Burkina Faso. It was originally a French colony, and is the birthplace of voodoo vodun. No, really voodoo was “invented here”. Although it’s starting to prosper, Benin still ranks as one of the poorest countries in the world.

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By Chuka Udeze In the world of relationships, it is intriguing when an individual tries new trends. Nonetheless, it is essential to find out about Nigerian men and how they handle relationships especially their behaviors and cultural background just to know how it could affect or influence your future love life. This is important because the foundation of most relationships are stronger when the lovers share a similar background or speak the same language.

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Nothing, not even a hint of a breeze stirs the thick mid-afternoon air. We are being taken on a tour of the grounds of the palace of the Ooni, or monarch, of the Ile-Ife kingdom. King Ojaja II, the 51st monarch of this kingdom, is not at home. His assistant tells us he has gone to the mosque for prayers. He later goes on to explain that while the Ooni is Christian, as ruler of a people of diverse faiths, he takes an active role in all their religions. While we wait for him, we walk around the compound in the blinding sun, as his assistant describes the ancient customs and traditions that go hand and hand with the monarchy.

We are alerted to the king’s return by the sound of drums, that grow louder as a crowd – school children with colourful rucksacks strapped to their backs, street traders carrying their wares on their heads – spills through the palace gates and into the grounds. A gleaming white Rolls Royce comes into view, accompanied by white clad musicians. It proceeds slowly along the tree-lined driveway until it reaches the main hall. The Ooni climbs out and is ushered inside, where he will receive his guests.

He’s a descendant of the 44th Ooni of Ife, Ojaja Orasigba, who reigned from to According to Yemisi Shyllon, a Yoruba prince and cultural ambassador, Ogunwusi’s father turned down the position when the previous Ooni passed away aged 85 after a year reign. But the kingmakers had decided that it was his family’s turn to produce an Ooni.

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